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HOME > Publications > Humanistic Knowledge Series
The Trans-Humanities Research Team at EIH is keenly aware of the rapid exchange and interplay of different cultural texts and the subsequent production of new forms of knowledge in the globalized era. Within this entirely new frame of knowledge production, the Trans-Humanities Research Team studies the Korean identity within its own understanding of humanistic knowledge and the future that lies ahead. This mainly involves a critical review of the humanities during the modern era and the search for a new discourse for Korea's own knowledge in humanities. The Humanistic Knowledge Series illustrate the research efforts of the Trans-Humanities Research Team and its wide-ranging scope of interests which include "The Trans-Boundary Intersection of Korea/China/Japan and the Identity of Korean Humanistic Knowledge," "The Plurality of World Literature and Culture," "Comparative Translation Studies and the Theorizing of Texts in Trans-Humanities" and "Trans-Humanities and the Paradigm of Korean Humanities."
 
The Topography of Modern Knowledge and Translation in East Asia
Author : EIH
Publisher : Somyong
Date : 2015
 
Explanation
"The Topography of Modern Knowledge and Translation" explores the channels and agents through which modern knowledge in Western humanities was introduced and translated into Korea, China, and Japan in the early twentieth century, and further examines what particular area of knowledge was chosen to be translated. The formation of Korea’s modern knowledge in humanities and the process of translation are inextricably linked to the colonial and postcolonial elements within Korea’s knowledge in humanities. By looking deeper into this close association, this book tries to step beyond the previous interpretations provided by translation studies, where perception is formed through a triangular structure of the modern, the act of translation, and Japan. Instead it seeks new possibilities within the dynamic knowledge sphere of North Asia where the formation of Korea’s modern knowledge in humanities and the issues in translation can be examined anew, and in-depth inquiries can be made into the postcolonial elements of the Korean modern period.
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